zeyneddine said:
Bro, just to be fair, I do think there are alternative avenues that can be explored by the women who sell their bodies. I feel for the plight of a lot of these women; there are multiple documentaries on the condition of the prostitutes in Pakistan. However, even though it is a vicious cycle, those with faith can try to break the cycle and move away from the sins of this business. Let alone the sinning (though from our eyes this should be the paramount reason), just the abuse these women face should be more than enough motivation for them to get out.
AbdurRaheem said:
bro, I agree with you... I wasnt passing judgment; merely illustrating the fact that Allah [subhanahu wa ta'ala] does give us a choice. I suppose I still disagree with the 'do-or-die' case for prostitution. For alot of other sins, yes the life-and-death situation changes things a bit. Even in one or two isolated incidents, selling one's body could be understandable.
But to habitually and recurringly engage in prostitution and 'choose' (please notice the quotes) to earn rizq this way... I disagree. There are other 'career' options.
Glasgow said:
Neither of us were passing judgment on anybody.
And I also disagree that prostitution is a 'do or die' situation.
Eating Haram (pork/dog meat etc) - normally a sin - is only permissible when one is on the brink of death and there is a genuine fear of dying of starvation. And even then one is only allowed to eat us much that will allow them to survive, and not eat till their stomach is full.
Allah knows best.
Jazakumullahu khayran for your responses. Bros, I wasn't making a blanket statement about prostitution; I was just trying to say that
some prostitutes might be doing it because they're faced with a 'do or die' situation. I can safely say that that usually isn't the case, but still, I think we ought to make some room for such people.
When you have no job, no support and kids to feed, it sometimes does become a 'do or die' situation IMO. [In simple Fiqhi terms, 'necessity' is defined as a situation involving the fear of loss of life or limb.] And since the mafia, etc. are also involved in such businesses, running away becomes even more difficult.
And moving aside from textbook rulings, once we really get into the real
fiqh of the entire situation, we find that there are several factors responsible for making people get into this business, and also for making it extremely difficult for those who've gotten into it to get out of it. So if we are to fight prostitution, our fight is essentially going to be against the cultural and socio-political factors that force people to take up prostitution as a means of making a living.
Perhaps some of us, especially those who live in Muslim countries, can involve ourselves in such noble works. I think some TJ and
Jamat e Islami brothers and sisters have tried to take their
da'wah to 'red light districts', but I'm not sure how successful they've been.