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'We want to offer sharia law to Britain'
By Clare Dwyer Hogg and Jonathan Wynne-Jones Last Updated: 1:59am GMT 23/01/2008Page 1 of 3 Islamic courts meet every week in the UK to rule on divorces and financial disputes. Clare Dwyer Hogg and Jonathan Wynne-Jones report on demands by senior Muslims that sharia be given legal authority Amnah is a modern British Muslim. She is dressed in a denim skirt and her head is covered in a hijab. Poised and self-assured, she has come to meet Dr Suhaib Hasan, a silver-bearded sheikh who sits behind his desk, surrounded by religious books. "But why would I have to observe the waiting period?" she asks him. "What are the reasons?" There is an urgency to her questions. Dr Suhaib Hasan is pushing for personal sharia law to be integrated into the British legal system "These reasons don't apply to me, that's what I'm very confused about. If you could give me the reasons why I have to wait three months, then I'll understand." Amnah is going through a divorce and is baffled at being told that she must wait for three months to remarry, considering that she hasn't seen her estranged husband for two years. She twists her sock-clad toes into the carpet, grasping one hand with the other in her lap, and fixes Dr Hasan with an intense look. He meets this with a simple reply: "These rulings are all in the Koran. The rulings are made for all." Amnah has little choice but to comply: Dr Hasan is a judge, and this is a sharia court - in east London. It sits, innocuously, at the end of a row of terrace houses in Leyton: a converted corner shop, with blinds on the windows, office- style partitions and a makeshift reception area. It is one of dozens of sharia courts - also known as councils - that have been set up in mosques, Islamic centres and even schools across Britain. The number of British Muslims using the courts is increasing. To many in the West, talk of sharia law conjures up images of the floggings, stonings, amputations and beheadings carried out in hardline Islamic states such as Saudi Arabia and Iran. However, the form practised in Britain is more mundane, focusing mainly on marriage, divorce and financial disputes. The judgments of the courts have no basis in British law, and are therefore technically illegitimate - they are binding only in that those involved agree to comply. For British Muslims who are keen to follow Islam, this poses a dilemma. An Islamic marriage is not recognised by British law, and therefore many couples will have two ceremonies - civil for the state, and Islamic for their faith. If they wish to divorce, they must then seek both a civil and an Islamic divorce. Dr Hasan, who has been presiding over sharia courts in Britain for more than 25 years, argues that British law would benefit from integrating aspects of Islamic personal law into the civil system, so that divorces could be rubber-stamped in the same way, for example, that Jewish couples who go to the Beth Din court have their divorce recognised in secular courts. He points out that the Islamic Sharia Council, of which he is the general secretary, is flooded with work. It hears about 50 divorce cases every month, and responds to as many as 10 requests every day by email and phone for a fatwa - a religious verdict on a religious matter. Dr Hasan, who is also a spokesman for the Muslim Council of Britain on issues of sharia law, says there is great misunderstanding of the issue in the West. "Whenever people associate the word 'sharia' with Muslims, they think it is flogging and stoning to death and cutting off the hand," he says with a smile. He makes the distinction between the aspects of law that sharia covers: worship, penal law, and personal law. Muslim leaders in Britain are interested only in integrating personal law, he says. 'We want to offer sharia law to Britain' - Telegraph |
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#2
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So Britain already integrates aspects of Jewish law into civil law?
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#3
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For certain areas of personal law, such as marriages, yes. So this Islamic sharia court is not really asking for anything more complicated for that.
They're not asking for sharia criminal law to replace secular criminal law, and in any case, there is no way that would be permitted. This is probably disappointing for a lot of Islamaphobes because despite the sensationialism this will no doubt cause, there will be no hangings, no chopped off hands, no floggings. Also, a point to note from the article, is that it is clear people are already actively using these courts to decide their personal affairs such as marriage and divorce. All they're asking for, is that the already existing systems of these sharia courts be integrated and formalised under British law. Another thing is that like the British Jewish system, it is an opt-in scheme. There is no compulsion to have your case dealt with under the Sharia court, just because you're Muslim. So for example, if Amnah, the girl cited in the article decided she wanted to handle it under the secular law courts she can do that.
__________________
The time will never be ‘just right’.
Start where you stand, work with whatever tools you may have at your command, and better tools will be found as you go along. |
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#4
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[QUOTE=Jamroll;75349]
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#5
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Umm no. It's more like a traditional advisor. As the article stated, it's just offered in cases of divorce and financial advising and obviously when the individual seeks it.
Roberto, for some reason you always take the stance of Islam being a threat to your existence. This paranoia is unhealthy, you know? Personally, i'd much prefer Bluestar law in England. At least it won't allow the killing of a welshman from the castle grounds in Hereford
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"Ode to a small lump of green putty I Found in My Armpit One Summer Morning" Where is it from? You can find the answer in this thread, check it out: http://www.islamicaweb.com/forums/ar...tes-books.html |
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#6
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NO it wouldn't Islamic Marriages happen all the time. They are not "legally" binding in the snese they are binded by UK Law. All they are asking is that be intergrated into the British law like Christian Marriages already are.
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Serve the public trust, protect the innocent, uphold the law. |
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#7
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[QUOTE=Bluestar;76557]
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?????? |
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#8
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It's more than Marriages
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#9
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Roberto contrary to your beliefs England and America are two *different* countries with different cultures and legal systems.
English law recognises the right of parties to decide a case based upon mediation whether through the use of Islamic or other law so long as it doesn't violate English law and even in cases where it does the CPS may decide not to intervene as it wouldn't be in the interests of justice. Reading 'The Tales of Robin Hood of Merrye Englande' and 'King Arthur' doesn't provide you with many insights into English history or society. |
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#10
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because it's law for those who want it to be. Not everyone takes their rules from institutions.
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#11
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[QUOTE=Bluestar;76576]
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#12
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It's both, these people hold Islam close to their hearts, they make it as good as law for themselves. They also go these people for advice without necessarily making it obligatory for them, just for a second opinion.
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It's a "situation" which could develop? Good, i'm glad people can go to other people for help and advice ![]() Quote:
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#13
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[QUOTE=LEGALEAGLE;76575]
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Sparrow, the droppings from your masters, confuse you , don't they Quote:
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#14
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[QUOTE=Bluestar;76634]
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#15
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just for future reference what is it called?
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