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Originally Posted by AbuAlAbbas
Najd was not part of the ottoman empire, so there wasnt a revolt against the ottomans.
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Agreed.
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and hanbali, you can throw words around like madkhali
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Brother, I was just joking.
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It funny how people like the surooris and qutbis disrespect shaykh rabee,
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Brother, I do not disrespect Shaykh Rabee al-Madhkali (ra).
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yet hold bin baz and bin uthaymeen in high regards when they gave tazkiyah of the shaykh and warned about the aqeedah of qutb and his likes.
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Brother, we acknowledge the mistakes of Ash-Shaheed Sayyid Qutb [ra], yet we do not deny his high status as a brave Muslim either.
You mentioned Shaykh Ibn Baz [ra]. In fact, Shaykh Ibn Baz [ra] personally interceded on the behalf of Qutb [ra], asking that he not be executed.
Shaykh al-Albani [ra] praised Qutb's books such as "In the Shade of Qur'an" and "Milestones". After hearing about Shaykh Rabee's book, he regarded it as "jaahil" and advised him to abandon the project and not wipe out his good deeds.
Shaykh Ibn Jibreen [ra] passed the following fatwa about Sayyid Qutb [ra]:
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Kingdom of Saudi Arabia
Office of the Presidency of Islamic Research and Legal
Verdicts
Question:
Some youth call Shaykh Sayyid Qutb a heretic and prohibit the reading of his books, and they say a similar statement regarding Hasan al-Banna, as they also say regarding some of the scholars that they are Khawarij. Their argument is that [they do this] in order to 'expose the errors [of these men] to the people,'. even though [these youth] are until now [only] students [of knowledge]. I hope for a response so that doubt may be removed from us and others, [and] so that this [phenomenon] will not spread.
Response:
All praise belongs to Allah alone. To proceed: It is impermissible to [unjustly] call the Muslims heretics or wicked as is evidenced by the statement of the Prophet SAW "Whoever says to his brother 'O enemy of Allah,' and he is not such but that it returns back to him." While in [another] hadith 'Whoever calls a Muslim an infidel it returns back to one of them.' While in another hadith: "A man passed by another while he was doing a sin and he said to him, 'By Allah, Allah will not forgive you.' So [Allah] said: 'Who is he who can pass judgment on my behalf that I will not forgive so and so, I have forgiven him and have nullified your deeds.'"
With this I say, Sayyid Qutb and Hasan al-Banna are among the scholars of the Muslims and among the people of da'wa. Allah has brought benefit by them and through them He has guided many people. They both have efforts [for Islam] which should not be denied. For this reason Shaikh Abdul-Aziz ibn Baz interceded on behalf of Sayyid Qutb when the order for his execution was given. [Ibn Baz] was gentle in his intercession, but President Gamal [Abdel Nasser] did not accept [Ibn Baz's] intercession, may Allah send upon him [i.e. Abdel Nasser] what he deserves.
When both men [i.e Hasan al-Banna & Sayyid Qutb] were killed, each was referred
to as a martyr, as each was killed unjustly. This is borne witness to by those close [to them] as well as by the general public. As it was widely spread in the papers and books without anyone ever objecting. Moreover, the scholars have received their books [with acceptance]. No one has attacked them for more than the [last] twenty years.
If some [heresy proceeded] from them, then [these mistakes] are
similar to an-Nawawi, as-Suyuti, Ibn al-Jawzi, Ibn 'Atiyah, al-Khatabi, al-Qastalani and the likes of many of them. I have read what Shaikh Rabi al-Madkhali has written in his refutation of Sayyid Qutb and I found that he has placed statements where they do not exist. For this reason Shaikh Bakr Abu Zaid, may Allah perserve him, refuted him. Likewise, [al-Madkhali's] unjust attacks of Shaikh 'Abdur-Rahman ['Abdul-Khaaliq] and his [twisting 'Abdur-Rahman 'Abdul-Khaaliq's words] in order to find errors which would make ['Abdur-Rahman 'Abdul-Khaaliq appear] misguided, even though [Shaikh Rabi] befriended him for a lengthy period of time and he never found any such errors [in the past].
And the eye of pleasure sees every fault insignificant,
But the eye of hatred always finds fault.
Dictated by
Abdullah ibn Abdur-Rahman ibn Jibreen
26/2/1417 AH
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